Author: Tim

One layman’s reaction

You must face the fact that he does not expect the present school of theological thought to be everlasting. He thinks, perhaps wishfully thinks, that the whole thing may blow over. I have learned in other fields of study how transitory the ‘assured results of modern scholarship’ may be, how soon the scholarship ceases to be modern.

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A due agnosticism

Suppose a future scholar knew I had abandoned Christianity in my teens, and that, also in my teens, I went to an atheist tutor. Would not this seem far better evidence than most of what we have about the development of Christian theology in the first two centuries? Would not he conclude that my apostasy was due to the tutor? And then reject as ‘backward projection’ any story which represented me as an atheist before I went to the tutor? Yet he would be wrong. I am sorry to have become once more autobiographical. But reflection on the extreme improbability of his own life—by historical standards—seems to me a profitable exercise for everyone. It encourages a due agnosticism.

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Against Hume

The theme is arduous. The adversary is both subtle and powerful. With such an adversary, I should on very unequal terms enter the lists, had I not the advantage of being on the side of truth.

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The very groundwork of our faith

The principle on which all these assertions are received, is not that they have been made by this or that credible individual or body of persons, who have gone through the proof—this may have its weight with the critical and learned—but the main principle adopted by all, intelligible by all, and reasonable in itself, is, that these assertions are set forth, bearing on their face a challenge of refutation. The assertions are like witnesses placed in a box to be confronted. Scepticism, infidelity, and scoffing, form the very groundwork of our faith.

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