Author: Tim

Richard Cecil: I myself was once a professed infidel

I myself was once a professed infidel: that is, one who, carried away first by the love of sin, hoped the Bible might not be true. I then listened to such as were hardened enough to assert that it was not true: till, at length, I believed my own lie; and the vanity of appearing something like a philosopher, who had thrown off the traditions of the nursery, set me on propagating that lie. But when, like the prodigal, ‘I came to myself,’ I had many painful steps to tread back, and many difficult and intricate paths to retrace. I now wished that the Bible might be true, and was glad to receive help from any able guide who had written on its evidences. Grotius, Bishop Butler, and many others helped me to see, that he, who is acquainted with the evidence which God has annexed to his word, has not only every thing he can reasonably require, but that, as Mr. Soame Jenyns has remarked, he will find it requires more faith to be a consistent Infidel than to be a Christian.

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George Horne: Doubts and difficulties

[I]t is an axiom in science, that difficulties are of no weight against demonstrations. The existence of God once proved, we are not in reason to set that proof aside, because we cannot at present account for all his proceedings. The divine legation of Moses, and that of Jesus Christ, stand upon their proper evidence, which cannot be superseded and nullified by any pretended or real difliculties occurring in the Jewish and Christian dispensations. If we can solve the difficulties, so much the better; but if we cannot, the evidence is exactly where it was.

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Philip Doddridge: I speak to you, as to rational creatures

Nevertheless, it must be acknowledged, that this glorious kind of evidence is like the white stone, mentioned in the Revelation, in which there was a new name written, which no man knew, but he who received it. God has therefore made other provision for the honour and support of his Gospel, by furnishing it with a variety of proof, which may with undiminished, and indeed with growing conviction, be communicated from one to another. And we should be greatly wanting in gratitude to him, in zeal for a redeemer’s kingdom, and in charitable concern for the conversion of those who reject the Gospel, as well as for the edification of those who embrace it, should we wholly overlook these arguments, or neglect to acquaint ourselves with them. This is the evidence, which I am now to propose; and I desire you would hear it with a becoming attention. I speak to you, as to rational creatures; judge ye of the reasonableness of what I shall say.

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